Getting to God: How do we get there when we
don’t believe?
The young woman watched us from a nearby table, a mixture of fascination
and skepticism in her expression as she pretended to read a book.
We were in the spacious dining hall at the Ananda
retreat outside of Nevada City, California. Dusk settled over the meadow outside
the windows. The evening meal had ended and a few small groups
of people lingered at the tables to talk. But the young woman sat
alone, watching and listening. I went over to see if she wanted
to join us.
No, I’m fine, she said, but she didn’t seem fine—certainly
not content. I had seen her over the past few days we had been
at the retreat, and she was always alone, watching at the edge
of other gatherings, like a child who wants to play but doesn’t
want the other children to know she wants to join in, uncomfortable
in her aloneness but trying to say to others, I’m fine. I
don’t need you.
We chatted for a few minutes, and I turned to leave when she blurted
out, “How do you get there?” Her face flushed as she
said these words. “I mean, you guys all seem so… happy,
and I know it’s about this, this God-thing, but I don’t
believe in God, so how do you get there… when you don’t
believe in God?”
Having come from the same perspective years ago—that of a
seeking skeptic who sensed there was more to existence than the
materialists were telling us, but still unable to accept all that
God stuff—I felt that I could share my perspective with her
without “preaching.” I sat back down and we talked,
and I told her what I will tell you, and perhaps it will help if
you are one of us—and we are many—who know that to
have a rich spiritual life should not require that we accept untenable
church dogmas or suppress our intelligence and our common sense.
First, I told her, don’t believe. Belief is unnecessary.
If you force yourself to believe something that another part of
you (whether intellect or intuition) already rejects at some level,
you are avoiding an issue that will inevitably surface. And often
the surfacing of the doubt comes at a bad time. Worse case scenario:
you silence your doubts, give away all your possessions and join
a monastery, only to find six weeks/months/years later that your
doubts are so strong that you cannot continue on your present course.
Usually, it’s less dramatic than this; you go to a weekend “spiritual” retreat
somewhere or find a local church or temple and start attending
their programs, but you gradually lose interest, often because
you cannot accept some aspect of the groups’ teachings. Or
because of those annoying spiritual people. Or they use the G-word
(God) too much. Or… fill in the blank; it’s always
something, isn’t it?
No, belief is not necessary. But practice is necessary. By that
I mean spiritual practices that have stood the test of time and
that have come from true spiritual paths and their teachers. Here
at Ananda, these are common practices based on Yogic teachings
that are thousands of years old. The practices are not “owned” by
Ananda or any other group, church or person; Ananda simply offers
an expression of the ancient teachings and practices to make them
relevant to our varied natures and the culture and times in which
we live.
Why is spiritual practice so important? Because the goal of religion
is—or at least is meant to be—the direct, spiritual
experience of a higher reality, your higher Self. Call it inner
communion with God if you want (or don’t, as the terms are
only there for our mental convenience). Whatever the terminology,
understand that this experience is a change—an expansion—of
our consciousness, and you cannot get there without doing something
here to change your consciousness anymore than you get to the top
of a mountain without taking that first step up the trail.
All movement, all growth, requires that we put out energy in a
specific direction. That’s what spiritual practices do: they
raise and direct our energy, but with the focus on directing that
energy not outward, but inward and upward to the higher energy
centers of awareness within us. The foundational practice in Yogic
teachings and a key practice in every world religion and spiritual
path (in some form, even if it has been suppressed or diluted over
time) is the practice of meditation .
To practice meditation does not require that you believe anything.
As Swami Kriyananda, the
founder of Ananda writes, “Belief
is hypothesis; faith, on the other hand, is born of experience.” Meditation
is the spiritual practice that leads one—when practiced correctly,
and consistently—to direct experience of spiritual truth.
And why would we settle for anything less than direct, personal
experience before accepting something as true? If “religion” and “God” have
not made sense to us in the past, it’s because we have been
looking at dogmas and definitions that often have no meaning for
us. In fact, many of them, as belief systems and activities, contradict
our reason and our personal experience.
So, to get to God, we must remove the stumbling block of thinking
that these untenable beliefs—especially antiquated definitions
of God—are a viable path for us. Instead, we can take up
a spiritual practice such as mediation so that we can rely not
on belief but on our actual experience. We can’t have this
experience, however, simply by sitting in a church, reading a book
or waiting passively for spiritual realization to drop into our
consciousness. We must embark on the Great Adventure of following
a spiritual path, of taking up spiritual practices such as meditation.
The good news is that meditation is easy to learn and enjoyable
to practice—and you don’t even need to run off to a
Himalayan cave to practice it. I learned how to meditate from teachers
at Ananda here in Sacramento, and the practice allowed me to transition
from a seeking skeptic (I vacillated between atheism and agnosticism,
but just knew there was “something more”) to someone
with a spiritual life that gives me great joy and meaning. And
I didn’t have to renounce the world or compromise my intellect.
That’s what I told the young woman at Ananda’s retreat
years ago: don’t believe, but try the practice of meditation
and see for yourself. Is meditation the only spiritual practice
available to us? Of course not, and your temperament may incline
you to first look into Yogic philosophy (that’s me), selfless
service, or devotional chanting, just to name a few options. There
are many paths. But if you don’t try them, they are useless
to you. Don’t mistake knowing about a practice with doing
a practice.
Where do you start? You can come to Ananda and take a class series
in meditation. Or just contact
Ananda for other resources
and more information. Whatever you do,
do something. A year from now, do you want to still be pondering
the flaws of traditional religion while wishing there was some
way to experience that “something more” that you sense
is beyond the veils of dogmatic teachings? Or, do you want to be
on the spiritual path and actually knowing, through your own experience,
that within you, in the silence, there is joy and a divine presence
that surpasses understanding but is within reach of your experience?
Questions or comments about this article? Email the Ananda Center
This is the first in a series of web articles that will focus on “Getting
to God” for us skeptics, thinkers and other seekers who want
to have a spiritual life without compromising our intellect, intuition,
or independence. Check back around the first of each month for
the next web article in this series.
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